There is an old lament in monastic communities that people comes and they goes, but mostly they goes… It reflects the reality that many more people enter a Monastery than are ever life professed. It may seem surprising, but that is exactly how it should be. People come and test a vocation and that testing confirms that most people, even very wonderful people, are not truly called to be monks. So, they go. It is a healthy process – though it can be painful.
Today in the Church calendar is the feast day of St Mark the Evangelist, by whom is meant the author of the Gospel of Mark. The first difficulty is that we aren’t completely sure who that was. The Gospel itself is essentially anonymous, with both the author and the intended audience left unidentified within the received text. A tradition that was strongly developed very early in the history of the Church is that the Gospel was composed by a Mark who was a close associate of the apostle Peter and who wrote down what Peter taught him about what Jesus said and did.
The beauty of Easter is that we celebrate it for a very long time and intensely. First we have the Octave, which is an eight day celebration of this great event in the history of creation with the same solemnity as the resurrection Sunday itself, followed by at least six weeks(42 days to be precise) of what we call Eastertide to allow the message sink. The gospel readings during this period are passages that deal with one or the other account of the appearances of the risen Lord
Today’s passage majors on Thomas, popularly known as the doubter but was he really? Humanity has a way of putting labels on people based on perceived negatives at the expense of the numerous positive or good things the same individuals may have done. If we follow scriptures closely, slightly before Jesus went to Bethany to raise Lazarus, shortly after the Jews attempted to kill him by stoning and the disciples were cautioning him about it, it is Thomas who is quoted declaring… “Let us also go that we may die with him” (John 11:16). That right there is courage even in the face of death but instead of Thomas being called the ‘courageous one’, all we seem to remember is the doubt. Thomas is portrayed as a person who operated from the mind or experiential knowledge level and therefore had to see in order to believe. Some preachers make Thomas sound like he wanted to believe but his mind or intellect, or call it want of empirical knowledge, kept him from following his heart in what it desired.
