Br Roger Stewart

Camino Completo

Together with a good friend, Br Daniel arrived in Santiago de Compostela on 2 October, having set out on the Camino from St Jean across the French border on 18 August. He attended the Pilgrim Mass that evening, which he found quite moving. As he was in his monastic habit, he was asked for blessings and thanksgivings from other pilgrims, which was a special experience. He then continued to Finisterre on the coast, which brought his pilgrimage to an end. He will be spending three days in Madrid before returning to southern Africa to continue his sabbatical in Namibia.

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Sermon for the Seventeenth Sunday after Pentecost

Scripture Readings

In the first part of our first reading this morning, the prophet Habakkuk describes his experience in terms that we might use in our own time, and raises questions that we might be asking. He sees wrong-doing and trouble, destruction and violence, strife and contention. The law is too often slack, with justice not prevailing and judgement coming forth perverted. It all sounds quite familiar. Why are we made to see these things? How long do we need to cry for help before we are saved?

The prophet’s response is to stand and watch and wait. His observation is that the spirit of the proud is not right in them. There is something wrong inside all of us that needs to be put right, but the righteous live by their faith.

As if in continuation of Habakkuk’s writing, the first words out of the mouths of the apostles in our Gospel reading are: “Increase our faith!” This seems a reasonable request: if the righteous live by their faith and the world is in a mess, presumably what we need is more faith so that there can be more righteousness. The only problem is that Jesus doesn’t seem to agree, and provides a metaphorical response followed by an analogy that don’t seem immediately helpful.

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A New Postulant

Edwin Kriel was received into our Order as a Postulant here at St Benedict’s Priory on Thursday 1 September. The postulancy is a six-month period of deeper discernment which is also the beginning of the process of monastic formation. We are very pleased that Edwin has joined our community and ask you to pray with us that the blessing will be mutual. Edwin comes to us from Worcester in the Western Cape.

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They Stand Upright

Yesterday morning, for the Eleventh Sunday after Pentecost, I shared with our congregation this reflection by Debie Thomas, in which she says so much of what I would have wanted to say, and says it so well, as usual. The day before, Volmoed had hosted a memorial service for Elvia Bury and, in the time since her death, I have been thinking about both the Sunday Gospel and Elvia’s life, and how these intersected.

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Sermon for the Eighth Sunday after Pentecost

Scripture Readings

In this morning’s gospel reading, Jesus is talking about possessions again, and about our relationship to them, which is usually reason enough to start feeling nervous, even though the surrounding context has Jesus repeatedly telling his disciples not to be anxious. I think if we listen carefully, we might be surprised by what Jesus is saying, and, perhaps as importantly, by what he is not saying.

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A Little Kindness

While preparing to write our latest newsletter, I decided to review what had been happening in the world since the previous one, by scanning the headlines of news stories that had caught my attention during that period. This was admittedly not a scientifically rigorous process, but I found it difficult to escape the conclusion that quite a lot has been going wrong in quite a lot of different ways. This is perhaps hardly news, but it usually comes at me one day at a time, rather than all in a rush like that.

I wonder if it has something to do with the scale of modern life, with large systems that affect so much of our world and so many people all at once. The pandemic has served to highlight the inadequacies of our political and social structures to support the weakest and most vulnerable, but perhaps the scale of modern life also tends to amplify the effects of our worst impulses as exposed through corruption and violence and the destruction of our own environment.

I’ve been noticing again the ambivalent relationship Jesus seemed to have with crowds. While he had compassion for them, he also tended to speak to them in inscrutable parables and to withdraw from them when he could. He trusted himself to smaller numbers of disciples and mostly brought healing to people one at a time, in particular ways that were best suited to each individual. I think our humanity comes to life and is best expressed through relationship, and relationships are formed one at a time.

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Sermon for the Fifth Sunday after Pentecost

Scripture Readings

This morning, we are invited to consider again what must surely be one of Jesus’ most familiar parables, one which allows us to imagine ourselves in the role of any of the characters. It is a very rich story, with many subtle aspects, and Jesus tells it in response to a question from a teacher of the Jewish law. It seems that the test the lawyer sets before Jesus is an opportunity for Jesus to prove himself, rather than being some sort of trap intended to undermine his authority. The interaction feels mutually respectful.

In reply to Jesus’ probing response to his initial question, the lawyer seems to say something quite innovative. He combines the two great laws of love into one law, saying effectively that you cannot love God without loving your neighbour, and vice versa. Jesus approves of this, but points out that the challenge is to actually do both, and that doing so is the way to fullness of life.

This just leaves the question of who qualifies as neighbour. Those listening to Jesus might have been taught to define their neighbour quite narrowly as one of those within the community of their kinship group, that is, those who were like them. Jesus challenges any such assumption with his parable involving an anonymous man, that is, any person.

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Thursday at Volmoed – Sermon for the Third Sunday of Easter

Scripture Readings

I am intrigued by the resonances I find between two of the readings our Sunday lectionary invites us to consider this morning. Both the passage from Acts and that from the Gospel of John tell us stories of significant encounters with Jesus by men who would later have an important role in establishing the early Church.

In Acts, Saul who would become the apostle Paul is initially set on persecuting followers of Jesus, and goes to considerable lengths in his determination to do so. In John’s Gospel, the apostle Peter is floundering about, seemingly at a loss as to what to do after his denial of Jesus before the crucifixion. Both Saul and Peter are with others when Jesus meets them, but Jesus seems to be confronting each of them individually, as if those with them fade into the background for the moment.

Both encounters have extraordinary aspects, a light from heaven in one, a strange catch of fish in the other. I’m not sure what to make of these aspects, but I suspect they might somehow find echoes in our own lives of extraordinary experiences we perhaps have had of God, experiences that are difficult for us to put into words without seeming to diminish their significance for ourselves, a significance that is no less real for being usually less dramatic.

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