Br Roger Stewart

Sermon for the Eighth Sunday after Pentecost

Scripture Readings

In this morning’s gospel reading, Jesus is talking about possessions again, and about our relationship to them, which is usually reason enough to start feeling nervous, even though the surrounding context has Jesus repeatedly telling his disciples not to be anxious. I think if we listen carefully, we might be surprised by what Jesus is saying, and, perhaps as importantly, by what he is not saying.

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A Little Kindness

While preparing to write our latest newsletter, I decided to review what had been happening in the world since the previous one, by scanning the headlines of news stories that had caught my attention during that period. This was admittedly not a scientifically rigorous process, but I found it difficult to escape the conclusion that quite a lot has been going wrong in quite a lot of different ways. This is perhaps hardly news, but it usually comes at me one day at a time, rather than all in a rush like that.

I wonder if it has something to do with the scale of modern life, with large systems that affect so much of our world and so many people all at once. The pandemic has served to highlight the inadequacies of our political and social structures to support the weakest and most vulnerable, but perhaps the scale of modern life also tends to amplify the effects of our worst impulses as exposed through corruption and violence and the destruction of our own environment.

I’ve been noticing again the ambivalent relationship Jesus seemed to have with crowds. While he had compassion for them, he also tended to speak to them in inscrutable parables and to withdraw from them when he could. He trusted himself to smaller numbers of disciples and mostly brought healing to people one at a time, in particular ways that were best suited to each individual. I think our humanity comes to life and is best expressed through relationship, and relationships are formed one at a time.

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Sermon for the Fifth Sunday after Pentecost

Scripture Readings

This morning, we are invited to consider again what must surely be one of Jesus’ most familiar parables, one which allows us to imagine ourselves in the role of any of the characters. It is a very rich story, with many subtle aspects, and Jesus tells it in response to a question from a teacher of the Jewish law. It seems that the test the lawyer sets before Jesus is an opportunity for Jesus to prove himself, rather than being some sort of trap intended to undermine his authority. The interaction feels mutually respectful.

In reply to Jesus’ probing response to his initial question, the lawyer seems to say something quite innovative. He combines the two great laws of love into one law, saying effectively that you cannot love God without loving your neighbour, and vice versa. Jesus approves of this, but points out that the challenge is to actually do both, and that doing so is the way to fullness of life.

This just leaves the question of who qualifies as neighbour. Those listening to Jesus might have been taught to define their neighbour quite narrowly as one of those within the community of their kinship group, that is, those who were like them. Jesus challenges any such assumption with his parable involving an anonymous man, that is, any person.

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Thursday at Volmoed – Sermon for the Third Sunday of Easter

Scripture Readings

I am intrigued by the resonances I find between two of the readings our Sunday lectionary invites us to consider this morning. Both the passage from Acts and that from the Gospel of John tell us stories of significant encounters with Jesus by men who would later have an important role in establishing the early Church.

In Acts, Saul who would become the apostle Paul is initially set on persecuting followers of Jesus, and goes to considerable lengths in his determination to do so. In John’s Gospel, the apostle Peter is floundering about, seemingly at a loss as to what to do after his denial of Jesus before the crucifixion. Both Saul and Peter are with others when Jesus meets them, but Jesus seems to be confronting each of them individually, as if those with them fade into the background for the moment.

Both encounters have extraordinary aspects, a light from heaven in one, a strange catch of fish in the other. I’m not sure what to make of these aspects, but I suspect they might somehow find echoes in our own lives of extraordinary experiences we perhaps have had of God, experiences that are difficult for us to put into words without seeming to diminish their significance for ourselves, a significance that is no less real for being usually less dramatic.

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Sermon for Transfiguration Sunday by Br Daniel

Gospel : Matthew 17:1-9

Br Daniel
Br Daniel

I absolutely believe in the power of a hug. There are few things that give as much immediate comfort as a sincere hug. And of course, there is the old saying that goes: “Seven hugs a day for good mental health.” And now we understand why there are so many problems during Covid: nobody may give hugs, anymore!

So, why do I talk about hugs?

Because, ‘Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them … and they were afraid … and Jesus came and touched them, saying, “Get up and do not be afraid.”‘

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The Second Sunday After Christmas

Scripture Readings

Unusually, the various lectionaries I consulted regarding the scripture readings for today all had different opinions. As I was reading through the various options, it seemed to me that several of the gospel choices suggested a larger story when taken together. So, rather than select one gospel reading to focus on, I will share some thoughts about three of them and the conversation I imagine them to be having amongst themselves.

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Second Sunday of Advent – Sermon by Br Daniel

Scripture Readings

Brother Daniel
Br Daniel

Todays’ Gospel begins as follows:

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John, son of Zechariah in the wilderness.

However, I want to paraphrase this:

“Despite Tiberius being Emperor of Rome, Pontius Pilate, Herod, Phillip and Lysanias being provincial governors, and despite Annas and Caiaphas being the high priests, God chose to speak to a nobody named John, living in the desert.”

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Thursday at Volmoed – Sermon for the Twenty-Third Sunday After Pentecost (Proper 26B)

Readings for Sunday

For the past several weeks of our journey through Mark’s Gospel via the Sunday lectionary, Jesus has himself been on a journey, his increasingly bewildered disciples following him to Jerusalem. Between last Sunday and this coming one, the lectionary skips over quite a lot of what happens after Jesus arrives in Jerusalem. This Sunday’s gospel reading describes an encounter that takes place after an extended series of disputes between Jesus and various factions constituting much of the religious leadership of Jerusalem.

In some ways, this encounter reminds me of one Jesus had while still on the road with a young man concerned about eternal life. In that case, it seems to me that Jesus’ first response is almost dismissive, until the young man stands his ground and insists that his question be taken seriously. It is then that Jesus really looks at him, and when he actually sees him, he loves him. Of course, Jesus then tells him the last thing he wanted to hear, but that’s another story.

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