Sermons

Sermons preached at various occasions by Brothers of St Benedict’s Priory

Reflection for the Lighting of the Christ Candle – by Br Daniel at St Benedict’s Monastery in Harkerville

As we gaze upon the Advent wreath on this night that begins our celebration of the Nativity of our Lord, its circle of evergreen is a symbol of God’s eternal love. Four candles have been lit over four weeks, with the promises of hope, peace, joy, and love, encircling the white Christ Candle at the centre. Today, as we light this final candle, we invoke the words of John 12:44-47, where Jesus proclaims: “Whoever believes in me believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come into the world as light, so that everyone who believes in me need not remain in darkness.”

Lord Jesus, Light of the World, as we light this candle, may your divine light brighten the shadows of our weary hearts.

As this candle burns, may it burn away the darkness of sin, doubt, and despair. We reflect on Jesus’ mission: not to condemn, but to save. In a world darkened by division and sorrow, this  light invites us to believe, to see the Father’s face in Jesus and in each other.

Gracious God, as the Christ Candle burns brightly, stir within us a deeper faith. May its glow symbolize your incarnation, the Word made flesh, dwelling among us. Help us, like the disciples who heard your cry, to embrace your words and live them out, not in fear of judgment, but in the joy of salvation. As this Advent comes to a close, we pray that your light will guide our paths, warm our spirits, and draw others to your saving grace. As the flame endures, so does your promise: no one who believes need walk in darkness.

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Reflection for the Fourth Sunday in Advent at St Benedict’s Monastery in Harkerville

Scripture Readings

On the fourth Sunday of Advent, we are invited to reflect on the light of God’s love.

How often are we like Joseph, caught in a seemingly impossible situation, trying to do the right thing but struggling to figure out what that is? The Lord Himself gave Joseph a sign, coming to Joseph when he was most vulnerable, in his dreams, telling him not to be afraid of the work of the Spirit of Holiness but to act in response to what was shown to him.

Through the Spirit of Holiness, Jesus comes to be the light of God’s countenance, that we might be saved and find ourselves where we belong. Jesus comes to be our Immanuel, the sign that God is with us, the One who knows how to refuse the evil and choose the good and who shows us how to do the same.

Through the Spirit of Holiness, may we find ourselves, as Mary did, pregnant with Hope, Peace, Joy, and Love, pregnant with possibility.

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Reflection for the Third Sunday in Advent at St Benedict’s Monastery in Harkerville – by Br Mpumelelo

The rose glow of the Gaudete Candle feels like a tiny sunrise in the middle of Advent’s darkness—a reminder that joy is already breaking through. It points back to that first Christmas, when the world was waiting in the night and a newborn baby lit up the sky. At the same time, the candle’s hopeful flame whispers forward to the Second Coming, when that same light will blaze fully and every shadow will be gone.

So, dear Brothers and Sisters in CHRIST, as we watch the candle flicker, we’re caught between two moments: the humble birth in a manger and the glorious return at the end of time. The rose light tells us that the joy of that first coming is already here, and it’s the same joy that will burst forth when CHRIST comes again. Let that gentle glow shape our waiting, turning anticipation into a quiet, confident celebration.

May the warmth of this candle’s glow stay with us, guiding our steps until that blessed day when we celebrate together in everlasting joy.

Reflection for the Third Sunday in Advent at St Benedict’s Monastery in Harkerville – by Br Mpumelelo Read More »

Reflection for the Second Sunday in Advent at St Benedict’s Monastery in Harkerville – by Br Josias

Today marks the second week of Advent. As we might well know, Advent is the period of waiting and preparing for both the celebration of Jesus’s birth at Christmas, acknowledgement of his perpetual presence as encountered in the Eucharist and anticipation of his return at the Second Coming. In this second week, a candle of Peace is lit. Traditionally, the second candle is called the Bethlehem Candle, and it symbolizes peace and preparation, reflecting Mary and Joseph’s journey to Bethlehem and the peace that Christ’s birth brings.1

In his Rule, St. Benedict encourages his followers to “seek peace and pursue it.” 2 Before we strive for peace, we need to accept that there is conflict in our hearts, our lives, and in our world. Dealing with that conflict will bring all the necessary peace. So let us pursue peace. And may the peace of God, which surpasses all understanding, guard our hearts, minds and souls in Christ Jesus.3 Amen!

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1 See https://www.mercyhome.org/blog/sunday-mass/advent-wreath/

2 RB: Prologue 17

3 Philippians 4:7

Reflection for the Second Sunday in Advent at St Benedict’s Monastery in Harkerville – by Br Josias Read More »

Reflection for the First Sunday in Advent at St Benedict’s Monastery in Harkerville – by Br Aelred

Dear Family in Christ.

We find ourselves, again, standing around the light of the first lit Advent candle.  This time, in our new monastery as we prepare to celebrate the Nativity of our Lord and Saviour Jesus Christ.

We are reminded anew that Christmas is not just about a baby being born, but it is about God Himself, the Creator entering His creation, and this is why it changes everything.

Through our Lord Jesus Christ, He took on our humanity completely, fully and truly, and united it to His Divinity, in order that we might be fully restored from our wounded, broken and separated nature. With the incarnation, God entered our darkness to fill it with light, entered our weakness to fill it with strength and hope, and entered our death to give us life. Therefore, we prepare our hearts for the salvation event of Christmas, not a holiday or just a story: the Creator stepping into His creation. So, may this time of preparation through Advent be filled with Hope.

Reflection for the First Sunday in Advent at St Benedict’s Monastery in Harkerville – by Br Aelred Read More »

Sermon for the Twenty Third Sunday after Pentecost – Farewell to Volmoed

Scripture Readings

In September 2019, a community of three monks from the Order of the Holy Cross arrived at a place of considerable beauty and warm welcome and gracious hospitality called Volmoed, near Hermanus. They established a prayerful presence and welcomed new vocations to their way of life. In November 2025, a community of five Holy Cross monks will be leaving Volmoed to establish a new home for themselves in Harkerville, near Plettenberg Bay.

In between the arrival and the departure of the monks, quite a lot has happened, much of it joyful, some of it challenging. A number of people seem to have come to appreciate the presence of the monks at Volmoed, and to be disappointed that they are leaving. The monks themselves are moving on with mixed emotions, very aware of what and who will be left behind, grateful for all they have received and for the relationships they have formed, while anticipating what they are moving towards with hope.

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Sermon for the Twenty Second Sunday after Pentecost by Br Mpumelelo

Scripture Readings

Let us pray: Show us Your ways, O LORD; teach us Your paths. Lead us in Your truth and teach us, for You are the GOD of our salvation; on You we wait all the day. Amen.

WE ARE CHILDREN OF THE RESURRECTION.

JESUS’ teachings led to conflict between Him and Israel’s religious leaders. If you start reading this Gospel from verse one, you will see that JESUS showed how they weren’t leading GOD’s people well or wisely. This made the leaders angry. They looked for ways to have Him killed. They tried to trap Him into saying something against the Roman government. But His answers were so wise that they couldn’t have Him arrested. Then the leaders tried to trap him also into saying something against the Law of Moses.

The Sadducees were the group of Jewish religious leaders with the most authority in Jerusalem. They were in charge of the Temple and worked closely with the Roman rulers. They didn’t believe in angels or that GOD raised people from the dead. They didn’t believe that JESUS was the MESSIAH GOD had promised to send. Most Sadducees opposed JESUS and his teachings. So at this point they asked a difficult question about when people rise from the dead, even though they didn’t believe in the Resurrection, but just to trap JESUS! So they tell a story about seven brothers marrying the same woman in succession, and JESUS clarifying that, in the Resurrection, there is no marriage because people are like angels and can no longer die. Which means people who believe and trust GOD will have a new kind of life. It will be completely different from this world.

Sermon for the Twenty Second Sunday after Pentecost by Br Mpumelelo Read More »

Sunday 2 November 2025 – Pentecost XXI – Sermon by Br Josias

Scripture Readings

In the name of God, the Creator, the Redeemer and Sustainer. Amen!

Does the work of a person define their humanity? Can a person be moral without being religious? To what extent should we love those who do us wrong?

For every ‘bad’ person that exists, there is an element of goodness in them; even though it is difficult at times to access that goodness. Indeed, it is difficult to see the God in the other, when our hearts and minds are polluted with what they have done or the company that they keep. As Mark Anthony in William Shakespeare’s play Julius Caesar said: “The evil that men do lives after them; The good is oft interred with their bones.”[1] Sometimes people do bad things to us or associate with bad people, such that even when they do good we do not recognise it.

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Reflection for Sunday 26 October 2025 – Pentecost XX – by Br Aelred

Scripture Readings

May the words of my mouth and the meditations of all our hearts be acceptable in Your sight, our Strength and our Redeemer. Amen.

As Benedictine monks, our holy father St. Benedict instructs us through his holy Rule to strive and show forth the twelve stages of Humility, for through it we can fully receive and share the love of our Lord and Saviour Jesus Christ.

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Pentecost XIX – 19 October 2025 – Sermon by Br Daniel

Scripture Readings

Among the things that I’m currently reading is the latest novel by my favourite conspiracy theorist. The main focus seems to be on noetic science, and the ways in which it can be used and abused by those in power.

I confess I do not know much about this science, and there is so much information available online that it is quite bewildering. However, I was able to find a concise definition of noetic science: ‘Noetic (from the Greek word meaning “mental”) science is a branch of metaphysical philosophy concerned with the study of mind as well as intellect. Noetic science investigates the role of consciousness in shaping personal experiences and perceptions of reality.’

So, I understand that it is a deeper investigation of how our thoughts shape our world. As Christians, it would thus guide me as to how our faith would inform our thoughts and our understanding of God and thus our experiences of God in this world and in our lives.

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