parable

Sermon for the Seventh Sunday after Pentecost

Scripture Readings

I like the way today’s gospel reading begins, with Jesus going out to sit beside the sea. I can easily imagine that, as sitting beside the sea is one of my favourite things to do. I generally prefer my own company when I do that, so I would have been less happy with the crowd that gathered around Jesus. He doesn’t seem to mind, though; he just gets into a nearby boat, using it to create a bit of space while he tells the crowd some stories.

The crowd hears only the stories, we are told, while any explanations, such as in the second part of today’s reading, are reserved for the disciples. Perhaps that’s how one became a disciple, by listening to the stories Jesus told and finding oneself sufficiently intrigued by them that one later goes to Jesus and asks him what he’s talking about. Listening is what Jesus asks the crowd to do; hearing what his stories are really about is what Jesus invites the disciples into.

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Sermon for the Fifth Sunday after Pentecost

Scripture Readings

This morning, we are invited to consider again what must surely be one of Jesus’ most familiar parables, one which allows us to imagine ourselves in the role of any of the characters. It is a very rich story, with many subtle aspects, and Jesus tells it in response to a question from a teacher of the Jewish law. It seems that the test the lawyer sets before Jesus is an opportunity for Jesus to prove himself, rather than being some sort of trap intended to undermine his authority. The interaction feels mutually respectful.

In reply to Jesus’ probing response to his initial question, the lawyer seems to say something quite innovative. He combines the two great laws of love into one law, saying effectively that you cannot love God without loving your neighbour, and vice versa. Jesus approves of this, but points out that the challenge is to actually do both, and that doing so is the way to fullness of life.

This just leaves the question of who qualifies as neighbour. Those listening to Jesus might have been taught to define their neighbour quite narrowly as one of those within the community of their kinship group, that is, those who were like them. Jesus challenges any such assumption with his parable involving an anonymous man, that is, any person.

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