Sermons

Sermons preached at various occasions by Brothers of St Benedict’s Priory

Sermon for 28th Sunday after Pentecost – O those talented slaves…

Readings for today

One of the marvelous aspects of Jesus teaching throughout scripture is that it is generally in the form of parables… Marvelous and frustrating. It’s marvelous because parables don’t go out of date. And frustrating because there is always ambiguity in a parable – even those that seem to have a nice little summary of the meaning at the end. The parable we heard this morning is one that has shaped us in ways we may hardly realize.  

We hear of a very wealthy man who, before going away for a long trip gives certain amounts of money over to three of his slaves. And the parable seems to concern itself with how the slaves proceed. 

Part of the ambiguity of a parable is that we can look at what the parable might have meant when it was told – in that time, in that place, and to that audience. We can also look at what it means to us, in this time, in this place. Both ways of understanding are important, but the second one may be the most important. It focuses us on what we are going to do in response. 

So, lets dig in. 

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Sermon for All Saints Day, 2020 at Volmoed

Readings for the day

Preached by Br Daniel

We as monks take three vows on the occasion of our life profession; and they are obedience, stability, and conversion to the monastic way of life.  This last vow is a bit of a hold all.  Apart from the obvious, that of conversion, it also contains that which helps to lead to conversion, like simplicity of life, celibate chastity, humility, and other such easy things.   

This is very helpful to me when I look at today’s gospel reading. 

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Sermon for Thursday at Volmoed

Readings for All Saints’ Day

Much of the Church celebrates All Saints’ Day on 1 November, which this year falls on this coming Sunday. We are having a foretaste this morning.

Such a celebration has been part of the life of the Church for a very long time. The idea is to remember and to honour those Christians who have lived the life of faith with particular distinction and to rejoice with them that they now have passed beyond the struggles of this life, gathered into the presence of God. The reading from the Revelation to John indicated by the Revised Common Lectionary provides a compelling image of such a gathering, sheltered and guided, with all tears finally wiped away. We should note that the multitude consists of those from all peoples and languages.

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Sermon for the 25 Sunday after Pentecost – in which Jesus has another fight

Readings for the day

Today’s reading finds us at the end of the twenty-second chapter of Matthew. This is a chapter in which it seems anyone and everyone has a go at Jesus. Sadducees, Herodians, Scribes… This morning Pharisees… One after the other, they have all picked fights with Jesus. And one after the other, they have all failed. 

In today’s Gospel, the Pharisees are, more or less, taking a second shot. They’ve already lost round one… This time they want Jesus to tell them what the greatest commandment is. Mind you, there are 613 commands in the tradition… So, which of these is number one?  

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Sermon for Thursday at Volmoed – Preached by Br Daniel

Readings for this sermon (Proper 24A)

Br Daniel preparing food

Many years ago, in another life, I had an older colleague who had an interesting way of interpreting Scripture. Even though he was a devout Christian, he had very clear ideas about paying taxes, but not tithing to the church. He paid taxes with lots of grumbling simply because he was legally required. Not because he didn’t believe in giving to Caesar what is his, but because of what Caesar is doing with the taxes. As far as tithing was concerned, he did contribute to the collection plate, but he emphatically did not give his tenth as required, because he said that much of what the church historically did, was now supposed to be done by the government. And he said that giving to God what is owed to God shouldn’t cost money, anyway. As such he was unstinting in his charity work.

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Sermon for Sunday – the trouble with wedding guests…

Scripture readings for the day (Proper 23A)

Today’s Gospel tells us a wonderful parable – though with a fair amount of violence and other disturbing details. Like all parables, it is a bit murky in its meaning. Let’s review…

The King, standing in for God, throws a party – a wedding party to be specific. A wedding party puts us in mind of Jesus – the bridegroom.

And God invites the “A” list of guests. This will be a great party and all the right people will be there. Except there is a problem… The “A” list people decide God’s little party is not quite the social event of the season. In fact, they decide it’s completely miss-able.

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Sermon for Sunday – October 4

How do we move in faith and let go of fear?

Scripture readings for the sermon

Part of the genius of the Gospel is that it teaches in parables – so the teachings are as relevant now as two thousand years ago. But the price of that relevance is that the meaning is not necessarily plain or obvious… Take for example the parable in this morning’s Gospel. It is a familiar story but what it might mean…

We have a vineyard with its winepress and watch tower, an absentee landowner, a group of difficult tenants, a set of abused servants, and some obligatory priests and Pharisees. It’s not a big leap to see the vineyard as a symbol of our world. The absentee landowner seems pretty clearly to symbolize God. The priests and Pharisees are the religious leaders of the time. And then we have difficult tenants and the abused servants – two groups in which I think I might locate myself. But which one?

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