October 2023 News

Gradual recovery from the devastating storms of late September continues, within the Western Cape generally as well more locally within the Hermanus area and specifically in the Hemel-and-Aarde Valley including here at Volmoed, where efforts are underway to clean up the riverbanks (which has also provided material for neighbours to use in repairing roads on their properties) though the main access road onto the Volmoed property remains impassable. The lengthy detour along a dusty unpaved road with increased traffic volumes is still necessary for travel into Hermanus, though work on opening the main road through the bottom of the valley has begun. The electricity supply remains somewhat unstable, and there are water restrictions for townspeople as the water supply is still constrained.

Br Roger travelled to Mariannhill Monastery Retreat House in Pinetown KZN to attend the annual meeting of the Council for the Religious Life, together with representatives from most of the other religious communities in the Anglican Church of Southern Africa, as well as the Liaison Bishop who facilitates the interaction between the Council and the institutional Church. The meeting took place over two days in early October, and included reports from each community about its life and work, as well as discussion of challenges that exist within communities and between communities and the church. We also prayed and ate together and had times of fellowship, all of which strengthened the supportive relationships among communities.

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Sunday Sermon – November 5 at Volmoed

Readings for this day :: Gospel for this day

A few things come together this week – in a random sort of way… It is the week of All Saints Day. In fact, many churches keep All Saints on this very day. All Hallows or All Saints Eve, Halloween as it is popularly known, was also this week; a day built around bringing many fearful superstitions to life. While many congregations keep All Saints on a Sunday, nobody seems to move Halloween… 

It is also the conclusion of the Colloquium here at Volmoed – a colloquium that has been considering faith in an age of darkness, fear, anxiety, doubt… It might not seem like the most obvious pairing, but just as Halloween pairs well with All Saints Day, I think the Colloquium pairs well with All Saints. Darkness makes the Saints seem brighter. And without a dose of darkness, All Saints runs the risk of being a shallow, triumphant and unnourishing sort of pudding. 

So, let’s add a dolop of darkness. 

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Sermon for the Twenty Second Sunday after Pentecost

Scripture Readings

This morning’s Gospel reading comes at the end of a lengthy section in which the evangelist Matthew records a series of challenging encounters between Jesus and the religious authorities. Jesus has generally been quite circumspect and even evasive in his responses to the challenges put to him. This time, he answers the question asked him very directly. What is the greatest commandment in the law? Love is the answer, love of God and love of neighbour. Love is what really matters. Everything else in the law is commentary.

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Thursdays at Volmoed – The Greatest Commandment – Sermon by Mpumelelo Khambule, P/OHC

Scripture Readings

In this morning’s Gospel we see JESUS answering one of the Pharisees who is a lawyer, in the question he asked—Which is the Greatest Commandment in the Law. JESUS quoted the commandment that is the basis of our faith from the book of Deuteronomy 6:5. The commandment to love GOD with all your heart, with all your soul and with all your mind, which is accompanied by the second one which says to Love your neighbor as you love yourself.

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Twentieth Sunday after Pentecost – Sermon by Br Daniel

Scripture Readings

br daniel ohc
Br Daniel

Breyten Breytenbach, the well-known Afrikaans poet, painter, and anti-apartheid activist, wrote the following line in one of his poems: “Die liefde is ‘n aaklige woord wat op ‘n toiletmuur uitgekrap is.”  Loosely translated it says, “Love is a disgusting word that is scratched out on a toilet wall.”  Of course, he used a more colourful word for toilet, which starts with an s and ends in house.

After reading the Gospel passage for today, it seems one can also add that life is a disgusting word that is scratched out on a toilet wall. Especially when we look at the news and sees what is going on in the world.

And, as with every story and every atrocity and with every good thing, there are two sides at least to all of them, and not least with today’s parable.

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Sermon for the 22 Sunday of 2023- Volmoed 

Readings for the day

Part of the genius of the Gospels is that they teach in parables. Fables, myths, and parables fall into the same category of literary tools that are often called allegories. Allegories stay fresh even as cultures change because they speak in symbols – and symbols have meaning across generations. So, the parables of Jesus are as relevant now as two thousand years ago when Jesus told them. But the price of that relevance is that the meaning is not necessarily plain or obvious… Take for example the parable in this morning’s Gospel. It is a familiar story but what might it have meant when Jesus told it and what might it mean today… 

We have a vineyard with its winepress and watch tower, an absentee landowner, a group of difficult tenants, abused servants, and some obligatory priests and pharisees.  

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September 2023 News

Any reflection on events of the past month cannot but be dominated by the astonishing aftermath of the storm that swept through the Western Cape during the night of Sunday 24 September. Roads were extensively damaged, bridges washed away, electricity and water supplies disrupted. The region in which Volmoed is situated continues to grapple with the impact. Road access remains constrained with real concern of it deteriorating further. Several communities have not yet had their electricity supply restored, while some communities are still physically isolated. Water supply to towns and suburbs remains limited.

On Volmoed we have been relatively well off. The level of water in the river rose significantly, and the main access road was inundated, leaving considerable amounts of debris behind when the water level dropped again. Thankfully, no buildings were flooded or otherwise damaged. Our electricity supply was restored by the Wednesday. The main pump for the water system is expected to be usable after it is serviced. We are grateful. We do have to make a substantial detour along a now much busier gravel road in order to get to town and shops.

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Sermon for the Eighteenth Sunday after Pentecost

Scripture Readings

I feel there is a sadness underlying the gospel reading for today. This is not the first time in Matthew’s telling of Jesus’ story that Jesus has entered the temple. The day before, after his arrival in Jerusalem, Jesus had gone into the temple and caused a commotion, upsetting things and driving out those who were trading instead of praying. The temple authorities were indignant, confronting Jesus about all the turmoil around him. Though they could see the healing of the blind and lame, they excluded themselves from the joy of the children who shouted with delight at the wonderful things Jesus was doing as he confirmed the presence of God’s kingdom among them.

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Thursday at Volmoed – Season of Creation Week 4 – Preached by Br Robert James

Scripture Readings

Br Robert James
Br Robert James

During this Season of Creation, we join with Christians around the world to celebrate our calling to protect the Earth that God has entrusted to our care as stewards. Today’s Gospel sheds some light on a human tendency that contributes to our failure to be good stewards.

Jesus speaks this parable to his disciples as they struggle to understand the reign of God within the framework of the world in which they live. Like them, more often than not, we view the world, ourselves, and others through the lens of fairness rather than grace. We’ve been taught from an early age that fairness matters. Too often, however, fairness rather than love, acceptance, mercy, forgiveness, or generosity is the measure by which we act and judge another person or life circumstance. In contrast, grace is how God views the world and our lives.

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